Moving...

Well, after a great run here at Blogger, Liturgical Nerds is moving to Wordpress!

Please find us at our new address http://liturgicalnerds.net
and update your links, RSS feeds, etc. accordingly.

You can still follow us at http://twitter.com/liturgicalnerds
of course.

Our official relaunch begins with Advent on November 29th, 2009--see you there!

Sex, Ordination, and Covenants

Over at The Huffington Post, regular columnist Rev. Debra Haffner is writing about the commitment to celibacy and chastity for ordained clergypersons. I encourage you to read the entire article. The most interesting statement is where Rev. Haffner asserts that

it does not make sense to ask [ordained, single clergy] to give up adult sexual lives outside of the congregation.

Once again, I'd like to make the distinction between being a grownup and being an adult. Adult means that you are old enough to do whatever you want; being grownup means you have the wisdom and self-discipline to exercise that ability appropriately. As Paul says,

‘All things are lawful for me’, but not all things are beneficial. ‘All things are lawful for me’, but I will not be dominated by anything. (1 Cor 6:12, NRSV)

But there's more to it than that. I'd like to quote extensively a passage from Rowan Williams' Where God Happens (reviewed by Josh here), because I feel like it addressses this more substantially than I could.

A church that is simply recognizing different preferences is stuck at the level of individualism; the real work has not yet been done, the work that is the discovery of God's call beyond the simplistic "listening to the heart" that we all too readily settle for. This is a work that takes protracted, committed time, which is why the church is so much involved in blessing lifelong commitments--marriage, ordination, monastic life--not as a way of saying that everyone has to be involved in one or more of these but to remind all baptized believers that, because of their baptism, they are bound to the patient, long-term discovery of what grace will do to them. And it is a work that requires the kind of vulnerability to each other that can only come with the building up of trust over time, and the kind of silence that brings our fantasy identities to judgment. (p 67)

I understand the rub. But you can't separate your sexuality from your spirituality; you can't take one covenant seriously and neglect the formation of another.

Experiencing Jesus

The experience of Jesus in Christian worship and discipleship is not primarily 'spiritual'--whatever that means--but sensory, corporeal, bodily, tangible, enfleshed, incarnate, and immediate.

An overemphasis on so-called spiritual or heavenly aspects eviscerates the power and import of faith. It turns us inward and enforces purity of life or experience as condition for grace. It also demarcates what is of God and what is not in a way that belies the Biblical witness. Rob Bell famously says, "Everything is spiritual." The material things of life are used by God throughout the Old Testament, Jesus in the New, and the Spirit in history to convey grace and life.

To treat God--Father, Son, or Holy Spirit--as that which can only be apprehended internally denies the importance and validity of Incarnation and Crucifixion, as well as the goodness of the Creation. As Pierre Teilhard de Chardin writes, "By virtue of the Creation and, still more, of the Incarnation, nothing here below is profane for those who know how to see." May the sacredness of all things created, redeemed, and sanctified by God lead us further into the grace of Jesus.

Commissioned Elders Presiding at Communion

On the Commissioned Elder and Provisional Member of the Annual Conference and the Sacrament of Holy Communion in The United Methodist Church

Concern for Sacramental Integrity

A number of incidents while I served three years as a probationary member of the United Methodist clergy covenant as well as since I have been ordained have provoked this response. As I served in campus ministry, I was asked many times to guest preach in local congregations, and on some of those occasions, I was asked to lead the congregation in celebrating the Sacrament of Holy Communion. On each of those occasions, I declined to do so because of my own personal regard for the integrity of the celebration, and to comply with the Discipline of our Church. And yet, that should not have had to be a personal decision. It should be reinforced by clergy colleagues and certainly by superintendents. Unfortunately, my story is not unique: I continue to hear similar stories which deeply disturb me. Many clergy seem unaware of current authorized practice. At the risk of taking something on which is far above my pay scale, let us review...

Disciplinary Provisions

This issue is one which has plagued Methodism from its early days. The official teaching document adopted by the 2004 General Conference, This Holy Mystery, reminds us that:

"[John] Wesley was convinced that there could be no sacramental ministry without ordination as elder. This conviction ultimately determined his decision to perform ‘extraordinary’ ordinations himself...Under the terms of the Book of Discipline, several groups of people are authorized to preside at Eucharist in the charges to which they are appointed.... "
(This Holy Mystery: A United Methodist Understanding of Holy Communion, as recorded in The Book of Resolutions of The United Methodist Church, 2008, Resolution #8014, p. 991.)

Among these groups of people will be found the commissioned elder/provisional member, as illustrated by the current Discipline:

"A provisional member preparing for ordination as an elder shall be licensed for pastoral ministry (¶ 315). "
(The Book of Discipline of The United Methodist Church—2008, ¶ 326.2.)

"Provisional elders...may be licensed by the bishop to perform all the duties of the pastor (¶ 340), including the sacraments of baptism and Holy Communion...within and while appointed to a particular charge or extension ministry. For the purposes of these paragraphs the charge or extension ministry will be defined as ‘people within or related to the community or ministry setting being served.’ "
(The Book of Discipline of The United Methodist Church—2008, ¶ 316.1.)

Theology of Commissioning and Ordination

These two paragraphs indicate the source of authority in a local church that is given to commissioned clergy and provisional elders: it stems from their license for pastoral ministry. Though their identity as clergy stems from the act of commissioning, they function as a licensed local pastor. This dichotomy will not be unified and cemented as a life-long part of their identity until ordination. Ordination is the act of the Spirit which gifts individuals for apostolic ministry; it also confers the authorization and blessing of the Church for a gospel ministry unbound by time or location.

However, licensing in the United Methodist tradition, whether in the transitional state of provisional membership & commissioning or for the long-term as a local pastor, is a recognition that the Spirit is still unfolding the gifts of ministry in an individual. Moreover, licensing for pastoral ministry only recognizes a local and temporary (rather than universal or “catholic,” and life-long) call.

The Limits of Sacramental Responsibility

I cannot find anywhere--neither in the paragraphs relating to the ministry of local pastors & provisional elders nor in the paragraphs relating to the responsibilities of bishops & district superintendents--a place where the current Discipline provides for the administration of the sacraments by those not ordained as an Elder anywhere other than in their appointment. Moreover, regardless of what may have been past practice, the current Discipline does not delegate authority on this matter to a person or group: no bishop, district superintendent, cabinet member, senior pastor, Board of Ordained Ministry, nor District Committee on Ministry may make such an authorization.

In the event that there might be a neglect of the Sacramental life of a congregation or assembly, This Holy Mystery suggests suitable alternatives: celebration by a bishop, district superintendent, elder serving in extension ministries, or retired elder. (cf. This Holy Mystery: A United Methodist Understanding of Holy Communion, as recorded in The Book of Resolutions of The United Methodist Church, 2008, Resolution #8014, p. 992; cf. Discipline ¶ 340.2.b & ¶ 344.3.a.) A desire to further the mission of the church would still have to follow the Disciplinary procedure to begin a new church community; we should treat the celebration of Holy Communion with at least equal regard, even when we desire to "spread scriptural holiness across the land."

There are other reasons—theological, ecclesiological, missional, and practical—why I believe that this continued occurrence is wrong. There may also be reasons to review our current practice and re-open the debate on our orders of ministry and theology of the Eucharist. But I submit that--whether it is in departing from the tradition of the entire Church (without sufficient cause), violating the unity of the Body of Christ by engaging in practices unrecognizable by our ecumenical brothers and sisters, neglecting to be aware of the current requirements in United Methodism, or deliberately refusing to submit to the Discipline--the rogue practice of asking or allowing provisional elders or local pastors to celebrate the Sacraments outside of their appointment is un-collegial, disobedient, and a failure of the Church.

Liturgical Banners

So, over at Liturgy, Rev. Bosco Peters had put up a set of liturgical season banners for websites, blogs, etc. I thought it was a great idea, and so I decided to give it a go. Here's my first efforts...there will be more to come. Comment below if you have a particular feast/season I don't have that you'd like to see.

Please note that these are all my own personal images, taken from the year I spent in Britain. If you'd like to use these on your not-for-profit blog or website, feel free; just please give credit: "Liturgical banners (c) Joshua W. Hale, 2009. Used by permission." Email me if you are interested in using them on any for-profit/monetized site or purpose.

And here they are:

LN on Twitter

Well, we weren't here before Oprah, but Liturgical Nerds is officially on Twitter now, as are our individual accounts. Please follow us at

http://twitter.com/LiturgicalNerds
http://twitter.com/expatminister
http://twitter.com/spiritstirrer

See you in 140 characters!

40 Days of Prayer

If you haven't yet received an invitation to be a part of the 40 Days of Prayer, then I invite you to learn more about it at

http://www.umcyoungclergy.com/prayer

You can also read Josh's thoughts on why this is important and how he got involved at

http://expatriateminister.blogspot.com

NASA's been reading Isaiah

So, this interesting post popped up on the blog NASA keeps for its newest human spaceflight project, and it makes for an interesting juxtaposition this Holy Week.

http://wiki.nasa.gov/cm/blog/Ares%20I-X/posts/post_1233084510016.html

There's a lot of good stuff being generated on NASA's blogs, including my dad's own blog, if I can brag a bit. Read it at:

http://wiki.nasa.gov/cm/blog/waynehalesblog

What Josh is reading

The stack of things on my nightstand is growing taller. I thought I'd
share what's there and why I'm reading it.

The Mystical Way of Evangelism
Elaine Heath
Picked this up at Refresh 08, and heard Elaine speak there as well.
It's excellent about kenotic faith as the center of evangelism.
Refreshing and invigorating. I want to know how to put it into
practice at the campus ministry & church.

Good Omens
Terry Pratchett/Neil Gaiman
Just finished this quirky, hilarious novel about the end of days. Best
parts: four horsemen and the friendship between the angel and the demon.

Extension Ministers
Russ Richey
Reading this before strategic planning at campus ministry. Richey
wants to put extension ministry back at the heart of the Methodist
Connection. History + theology. So far a bit dry, but good information.

Why Go To Church?
Timothy Radcliffe
The Archbishop of Canterbury's Lent book this year. Radcliffe looks at
the service of word+table (RC Eucharist, actually) as it leads us thru
faith, hope, and love. Looking forward to the read this year.

After these, I'll be working on The Challenge of Jesus (N T Wright)
and Small Gods (Terry Pratchett).

Happy reading!!

Curses, Lies, and Violence

Morning Prayer thew Psalm 10 across my path this morning:

The wicked boast
about their desires;
greedy for profit,
they curse the Lord.
They say with contempt,
"God does not care!
There is no God!"
They know their way to success;
your ways are beyond them.

They mock who-ever resists them.
They claim to be invincible,
beyond the reach of misfortune.
Their mouths breed
curses, lies, and violence;
trouble and deceit
hide under their tongues. (ICEL)

Was this written just this past fall, when financial institutions were crumbling and crushing employees, families, organizations as they fell? It seems like it. A damning indictment of human nature if I ever read one.

And the fundamental problem is something inherent in all of us: our greed, our contempt, our lack of consideration of others...which goes unchecked by any moral compass or sense of ethics that has God as its foundation. "There is no God! God doesn't care!" I don't know if these words were spoken in boardrooms or hearing rooms or offices...but they might as well have been for all the now-exposed practices that left no room for compassion or rectitude.

Any true, living connection with God, deeply rooted in Christian tradition (or for that matter Muslim or Jewish, etc.), would have opposed the self-interest and objectification which was exemplified by the financial collapse...and opposes the rooting of self-worth in monetary or fiduciary terms.

The rest of the Psalm condemns the violent and wicked...so there might be fodder here for a discussion of the vicissitudes of war, the annihilatory ethic of terrorism, and more. But for today, I hope you are struck--as I was--by the cry out to God for deliverance from the human-wrought terror of abandonment and the sense of being preyed-upon for profit and wealth.

In this day, Holy God, comfort us in trust that we are not alone in our struggle,
but that even in our groaning we live in hope by the Spirit. Amen.
(The Daily Office, Vol. 1, p. 297)

New Wine in New Wineskins

I've been thinking about Liturgy. It is the work of the people, God's people, in a particular place and a particular time. Liturgy connects us with each other and with the church throughout the ages. The work of liturgy has a particular shape, one that has been worked out for two millenia. This shape is what we call the "ordo" of Christian worship.

In the gospel of Matthew 9:14-17 the disciples of John have an argument with Jesus. How come his disciples did not fast like the pharisees did? Jesus answer is that although fasting is important the time was not appropriate for it. In other words context does matter not merely a practice.

I've been thinking about the Liturgy in my context and in the context of other churches. I am reminded that for close to a thousand years different regions of the Christian church had different liturgies and different lectionaries. It was only when Rome was trying to centralize their authority that the movement began for both universal texts and universal practice. It is true that the written liturgies followed a similar pattern - the ordo was the same. But the way that is was lived out was different in each community, different in ways that reflected their context (mozarabic in Spain, Gallican in what would become France, etc.).

In United Methodism we have the opportunity to have common prayer that reflects both our catholicity and our locality. Our rubrics are flexible and our ritual text rich theologically and poetically. Yet we still seem to be stuck in three camps: those who ignore the ritual of our church all together, those who use the ritual stiffly and coldly, and those who use what they can find when convenient.

The ones that do not use the ritual claim that using it is archaic and will not attract or form people in the way of Jesus. Many want to have freedom to worship in ways that are not bound to the ways of the past. "New wine in new wineskins" they say.

Those that use the ritual coldly claim that it is the doing of it that matters and that people need to stop worrying about themselves and focus on God. If they did that then they will realize what a big favor the ritual is doing to them.

Then there are the ones who want to be "liturgical" and "creative." They seem to pick and use whatever seems most convenient, exciting, different. Sometimes there is little connection between one aspect of worship and another. At other times there is so much newness that one becomes confused and distracted.

I want us to have a fourth way. A way that takes seriously the needs of our community. I want us to worship in ways that are formative and that reflect both our catholicity and our locality. Ways that represent the best of the past and the best of today. Ways of preaching, praying, singing, and silence that connect with current generations. Ways of worship that are both doxological and evangelistic.

I want new wines in new wineskins but I still want wine and I still want to hold that wine in wineskins. Am I making any sense?

Peace, Juan+

Who knows?

A fascinating reflection on Frederick Buechner's life and work. I love the description of the sermon which he heard at Madison Avenue. And I concur with Tom Long about one of his favorite quotes, it's one of the first I ever heard about preaching (from Telling the Truth, which I highly recommend).

Minister sees divine in everyday struggles (from the Boston Globe)

Entering Ministry

Pastors sometime make it hard to understand why anyone would want to enter ministry. For instance, there's the habitual b...complaining that many of my colleagues engage in (and even I do from time to time). Which, let's be honest, is not surprising--there's many frustrating, even maddening things about church people. I understand God in the Old Testament and Jesus in the New much better now that I'm a pastor myself, what with all the frustrations and dealing with complaining and people missing the point and all.

But the real joy of pastoral work is something that pastors ought to know about and communicate better. And resources designed, written, produced for people thinking about the possibility of going into ministry ought to bear that in mind. United Methodism's The Christian As Minister is a great example of the way in which we suck all the life, joy, grace, and gratitude right out of the pastoral vocation in exchange for limp descriptions of different career paths and the next steps in a highly bureaucratized discernment process.

So let's do something different. There are a lot of great writers who describe the glorious calling to be a pastor. What's your favorite passage or paragraph on the pastoral vocation? What is it like to be a priest, a prophet, a preacher, a pastor, a parson? Who excites your imagination, fires your passion, immerses your intellect in God's incredible calling? Email me, or post a comment here on the blog.

Here's mine--the one I can't stop thinking about. Something to chew on while you're thinking what to post here or send me:

They will think of themselves as priests or pastors...because the word and sacrament in the community where they preside is God's "shepherding," which is not pushing the sheep around but giving away holiness.

Gordon Lathrop, Holy Things

On Pomp & Circumstance

In a recent post on his blog Mike Slaughter, pastor of Ginghamsburg Church (A United Methodist Congregation), said in reference to the pope's visit:

I couldn’t help but feel uncomfortable with all the pomp and circumstance that surrounded the Pope’s visit. What does Jesus think of the waste of money that goes on in the pageantry of the church? No wonder so much of the world looks at the church as irrelevant when our leaders march in medieval robes and pointed hats? . . .

I was saddened a bit . . . after all I am a lover of the liturgy of the church. I believe that there is a place for all the pomp and circumstance in the worship of almighty God. After all we give pomp and circumstance to other things: heads of state, sports teams, movie stars, reality television personalities, politicians, and even to national symbols. Why not God?

Mike later says:

In regard to the pageantry and meetings, many of you will remind me that this is tradition and we have always done it this way. Those are the famous last words of a dying church. Jesus reminds us that you can’t put God’s new wine in old wineskins.

I am not sure that the problem in the American church is pomp, I think the problem is indifference. The problem is not that in the pageantry we have lost the meaning but that in making God so accessible we have made God another commodity: something that we can own, control, and turn off when we no longer need it.

I say more pomp is needed. More signs and symbols that the God we serve is the creator of the universe and that it is that God that wants to meet each of us in the person of Jesus Christ.

We can worship in this way without being snobbish, cold, and patriarchal. I agree with Mike when he grieves that in Roman Catholicism "women are excluded from the parade." I also agree that more representation is needed by the lay faithful in the governance of the church. These issues are issues of polity and theology not issues of worship. As a United Methodist pastor I believe that this makes it more important for us to recover our liturgical and sacramental theology and practice.

The pointed hats, the long robes, the long processionals, the incense, candles, and other signs are reminders, and powerful sign-acts that what we do in worship is no casual matter; that the one that calls us together is worthy of Glory, Honor, and Praise. In this rehearsal of the great wedding banquet we are most alive as people of God and better empowered to be the church in the world.

This encounter with the holy, week after week, is indeed new wine in new wine skins. Thanks be to God!

Peace, Juan+

Choose Life

Please stop whatever it is you're doing and read the address to the British Methodist Conference by their new Vice-President. In addition to its hopefulness, clarity, and inspiration, it also contains my new favorite pastor joke.

http://www.methodist.org.uk/index.cfm?fuseaction=opentogod.newsDetail&newsid=273

Congratulations to Mindy Bell and Beth McDowell on their ordination Sunday as presbyters in the Methodist Church of Great Britain!

Evangelization...creatively

You know that Mortimer Arias' book on evangelization (not evangelism) is focused around the reign of God. Interesting that Christianity Today's most recent article on the Christian Vision Project describes an evangelism tool which incorporates the Kingdom of God into its 4 step plan.

At the Fourth of July parade there were a number of people (including 1 sitting close to us) handing out water in the name of Jesus & their church, with a sticky label on it giving a brief rundown of how to come to Jesus. Aside from the lack of reference to water until the 3rd & final prooftext, it just struck me as more of the same. If you're handing out bottles of water to people you don't know, why not ramp up the creativity? Connect the mission of Jesus--living water--to what is going on when you hand out a bottle of water. Why not connect it to a mission/justice project involving water?

All I'm saying is that we ought to be about getting creative in our evangelism--Scripture usage, metaphors & cultural connections, missions & social justice all need to play a part. Let's get out and do it.

Born on the 4th of July

The Christian Century has a great article up right now (happens to be from a former prof of mine...way to go, Ted!) about being American and Christian. So read away.

I sympathize with where Ted has been and is now. It's at this point I envy my father who manages to preserve his hope, faith, and joy while not ignoring or explaining away the sizable dark side. (Read this post, for instance.) And I sympathize with Ted's description of taking himself too seriously...if you knew how often over the past 6 or 7 years I've wanted to preach a sermon about being humbled to be an American...well, if I don't stop now then I'll be on my soapbox in 2.5 seconds. It's hard to know what to believe and think, much less do on this venerable holiday.

So here's what I'll be doing for this year's Fourth. We'll take the kids back to my hometown for one of the longest-running, continuous parades in the country. We'll have watermelon at the end, go home and grill some burgers, possibly take a nap, and watch the firework display. I know that won't be enough for some, and too much for others. But at the end of the day, salvation--my own as well as our collective--is not dependent on celebrating this holiday, nor on shunning it. It's about honestly and earnestly pursuing salvation in the midst of it. The ways we respond are just that--they come as a result of faith, not to cause it.

And I'll save the sermon for another year, perhaps.

Both Frederick Buechner and Rob Bell can't be wrong, can they?

I've been frustrated and downhearted about certain turns of events recently, even as recently as last week, having to do both with how we do administration (those things that enable ministry) as well as the actual ministry itself. What kind of messages do we communicate to youth & young adults? Why do we exert so much energy on spiritual arrogance? When do we let things go for a bigger reason, when do we stand up and shout "Enough!!"?

I've been reading both of Rob Bell's books, and he reminds me that the point is to engage, even if we don't understand or don't like the answers or can't figure the answer out (Velvet Elvis, "Movement 1: Jump"). Buechner is an old friend on my shelves, and I was flipping through when another statement caught my eye - that becoming disheartened is normal, but it isn't going to last, because our experience and relationship with God doesn't let despair linger (Listening to Your Life, 9/26). Instead, the deepest part of ourselves compel us to get up and struggle again, like Jacob with the angel/God.

So, behind the exhaustion and the frustration and the disappointment, I'm learning slowly to find the reason I'm in this gig to begin with. That the words and signs and experiences are just that--pointers to God, but not the real thing. "I believe; help my unbelief."

Blog Recommendation

Not that anyone is reading this since we haven't posted since February, but if you're looking for something different in the blogosphere, check out my dad's blog:

http://blogs.nasa.gov/cm/blog/waynehalesblog/

Violence and Salvation

As I write this article, the shootings at Northern Illinois University, outside Chicago, happened just a few days ago. It breaks my heart that this is not the first time this has happened since I entered campus ministry just 18 short months ago. In the wake of horrifying violence yet again, a few things need to be said.

Violence will never heal our wounds or salve our conscience. Whatever our pain, it will not go away by making others suffer, too. The only effective antidote to suffering is healing that comes from God. It may be physical healing, or there may be peace in our hearts and souls. It may mean taking the long road of forgiveness towards someone who has wronged us—or of asking for forgiveness of those we have wronged. Only in Jesus Christ, the Suffering Servant, can we find peace and wholeness again.

I know that a new round of public-policy debate has already begun. Is it too easy for someone to have a concealable weapon? Could such tragedies be prevented if concealed gun permits extended to school campuses?

I don’t know what the answer to the problem is here in the US. But I do know that no amount of weaponry, no personal armory will be sufficient to make us completely secure. We can establish reasonable safeguards, but if someone wants to commit violence against us, they will find a way. How can we be saved from such tragedy?

We are not saved by our own laws; we are not saved by our own guns; we are not saved by our own security plans. We are saved through the grace of Jesus Christ. Grounded in baptismal faith, nothing can change the ending of our story. “For if we have been united with [Christ] in a death like his, we will certainly be united with him in a resurrection like his” (Romans 6:5). May God grace us with the ability to turn from our violent past and embrace a just and peaceful future with him.

[written for this week's Wesley UMC Circuit Rider.]